A sermon preached at Southminster Presbyterian Church for the third Sunday of Advent.
Dec 16, 2018
Have you ever looked at the families in Christmas advertisements and commercials?
They are all beautiful. They wear outfits that are coordinating, but not too matchy matchy. They are uniformly happy and joyful. They are gathered together around a perfectly decorated tree in a gorgeous home. They have 10 people around a perfectly set table, in front a perfectly prepared feast.
I don’t know about you, but that’s not what our holidays look like. On Christmas, we sit around the tree in our pajamas with our hair a mess. And when the boys were younger, it was always a good time until someone got shot in the face with the new nerf gun.
Those ads with the perfect families don’t show the anxiety of the parents who just spent too much money on Christmas in an effort to keep up with the Joneses.
They don’t show the people who are alone on Christmas because they don’t have family near by.
They don’t show is that cousin Jimmy didn’t show up for the meal because he is in a fight with his dad.
Those ads don’t show how the mom has a migraine because she just cooked for 24 hours straight to prepare the perfect meal.
They don’t show that the conversation is about the weather, because if they started talking about religion or politics, some people would get up and leave.
They don’t show the sadness at the table because it is the first holiday since a loved one died.
My point is that we’ve bought into a false image of what the holidays should be. We look at these ads and wonder, “why isn’t my life like that?” When, in reality, we should be looking at these ads and wondering, “who are these people?”
Because, for as wonderful as our families may be, they aren’t perfect.
I know you already know that.
I encourage you this week, as you prepare to head toward Christmas, to give yourself permission to take a deep breath and believe that.
And when you start to doubt it, and start getting sucked back in to the illusion of those elusive perfect families, read this text from Matthew’s gospel.
Because if God wanted to enforce and perpetuate our efforts to worship perfect families, we wouldn’t be reading this story.
Mary and Joseph would have been high school sweethearts and would have safely have already walked down the aisle before news of the pregnancy leaked. Not to mention that they would have lived in Rome or Athens, and not in a backwoods town under occupation. And they wouldn’t have had to have angels intervene for their relationship to successfully proceed.
The story we have from Matthew’s story today shows us that God walked right into imperfect lives, just like ours, and became flesh and lived among us. Emmanuel, God is with us.
Right before this text, Matthew gives us his account of Jesus’ genealogy and I encourage you to look through it in your free time before Christmas. Mixed in with all of the begats are some interesting names.
There are women mentioned, which is worth noting.
There’s Tamar who seduced her father in law because he wouldn’t give her in marriage to one of his other sons after her husband had died.
There’s Ruth, who was a foreigner, an undocumented migrant, and the grandmother of David.
There’s another woman, Bathsheba, and you know what I think of that story.
From the beginning of his gospel, Matthew makes it clear that Jesus is the Messiah, AND that his “pedigree” is perfect in its imperfection.
And Matthew’s genealogy ends like this: “and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called the Messiah.”
What do you notice there?
Jesus’ lineage goes back to Abraham through Joseph’s side of the family. Not Mary’s. The only way for that to happen, according to what the text tells us, is through adoption. Jesus the Messiah, the son of God, is adopted by a carpenter from Nazareth named Joseph.
It almost didn’t turn out that way.
Joseph found out that Mary was pregnant and he made plans to quietly dismiss her. What he should have done, according to religious and social customs, was to publicly shame her and have her stoned (with rocks, to clarify). Dismissing her quietly was the more compassionate response of those two options.
We’re told only that Mary was “found to be with child from the Holy Spirit.” The scene with Mary and the Angel and Mary’s song isn’t told in Matthew’s gospel. I’m a little annoyed with Matthew for leaving out a pretty important part of the story.
But maybe this version more closely resembles women’s experience.
Women’s lives every day are dependent on people believing what the woman says about her own sex life. From discussions of contraception to legalization of abortion, from unplanned pregnancies to stories of rape and assault. Think back to the news in recent months and ask what kind of burden of proof we put on women when they tell stories about what happened to their own bodies.
This past week, a Baylor University student who raped a classmate, managed to avoid jail by pleading to a lesser charge. This plea was against the wishes of the victim who wanted him to face trial. The prosecutor said, “It’s my opinion that our jurors aren’t ready to blame rapists and not victims when there isn’t concrete proof of more than one victim.”
Let that sink in.
The prosecutor let him take plea deal because jurors don’t believe what women say about what happens to them.
Before you declare that first century Palestine was so dangerous for women, ask yourself how Mary would fare today if she were “found to be with child from the Holy Spirit.”
Would politicians today support her?
What did Joseph make of the story Mary told him about her pregnancy?
If he was planning on dismissing her quietly, it doesn’t sound like he was fully on board with her story.
And then the angel came to him.
“Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. She will bear a son, and you are to name him Jesus, for he will save his people from their sins.”
Using the greeting of angels throughout scripture, do not be afraid, the angel tells Joseph to take Mary as wife and to claim the son she will bear by naming him.
And Joseph agrees to go along with this plan. We don’t often hear about Joseph’s call. But he was called. By an angel. To adopt the son of God and to tie his complicated and messy story into the very narrative of God’s salvation for the world.
And Joseph answered the call.
I confess I wish Joseph didn’t need the angel’s visit before he could believe Mary’s story. I suppose that is a part of my Advent journey, longing for the world I know can exist, but which we don’t see fully realized quite yet. It breaks my heart that Mary’s story wasn’t enough for him.
We don’t seem to have as many angel visits these days, at least not as they are described in scripture. Maybe today, Joseph’s angel would be the waitress at the diner, willing to listen to his predicament, willing to call him out for not believing his fiancee.
Maybe today, his angel would be his friends at church, who ask him what he stands to lose if he dismisses Mary.
Maybe his angel visit would be a friend who was willing to sit with him while he cried over the death of his perfect image of what his story was going to be.
You and I know what the angel said to Joseph. And we know Mary will get her own visit from an angel because we’ve read Luke’s gospel. But Mary and Joseph’s families didn’t get a visit from the angel. They hadn’t read this script.
What do you think Joseph’s mother thought about the plan? He’s a son of David. He can trace his lineage back to Abraham, for goodness sake. How do you think she reacted to the news?
Yet Joseph stood up to social convention and, presumably, his mother, and answered God’s call. For Joseph, the faithful response was at odds with social conventions.
Has that ever happened in your life?
Have you ever felt that the best way for you to be true to yourself and true to who God was calling you to be required you to be at odds with the culture around you?
I suspect many of you could tell your own story of the time you had to stick up for your child, or when someone stood up for you, when you knew doing the right thing was not the easy thing. I think about those of you who have stood up for your children as they have come out with sexual orientation or gender identity at odds with what society wants to be “normal”. You know what it is to be faithful, when even the church wasn’t on your side.
This perfectly imperfect story of Joseph cuts very close to my own life. Many of you know some of my story about adoption.
But when I was a kid, suffice to say, having a baby when I was in college and then placing him for adoption was not what I planned to do, when dreaming about the perfect life. It certainly wasn’t how I pictured living out my life in faith either.
Yet, when I ended up in that situation, the best way I could figure out to be true to who I was and true to who I thought God was calling me to be, was to place my son for adoption.
The public nature of my situation brought about some comments. There were people who didn’t think that a pregnant teen could call herself a Christian and felt a need to share God’s “love” with me that way.
Thankfully, however, most of the people I encountered through that year must have been visited by angels as they slept. Because I met a lot of people like Joseph. People who were righteous and could have easily shunned me.
They welcomed me at church and at school. They took care of me. They took me out to lunch. They protected me.
I can’t tell you how thankful I am for all of those Josephs, and for whatever angels it took for them to be able to greet my situation with grace. Their love for me through the difficult hours of my life showed me God’s love in ways that words never could have.
When are the times in your lives when you’ve encountered a Joseph? When your life was so far from perfect that you didn’t know what was going to happen next?
We’ll hear Mary’s Magnificat, her song of praise, next week. I understand it in new ways in light of this story, thinking about what a relief Joseph’s decision must have been for her. She knew her own truth, but was still at the mercy of how a man was going to interpret it.
And how open are we to being like the post-angel-visit Joseph? When we are we willing to set aside what society, or even church, tells us is the “right” thing to do so that we can do the faithful act?
And can we let go of the idea that someone else’s story is picture perfect while ours is a mess? We need to share the beauty in the brokenness of our own stories so people can journey with us through it. Our perfection is found in our imperfection.
Who in your life needs to encounter a Joseph right now? And are there Josephs who are in need of some angelic help?
I’m thankful the angel intervened and spoke with Joseph. Because the other alternatives for Mary were bad. Even if Joseph had just dismissed her quietly, which was the better of the options, she would have lived a quiet and secluded life, cut off from all society, hidden away in her parents’ home. Mary wouldn’t have been able to place the baby for adoption and then finish college and go on to marry the love of her life as I did.
Mary’s life would have been over. And what would have happened to her son, the son of God, born to save his people?
When God came to earth, he picked the perfect family for God’s son. (Almost as good of a family as my son got through the adoption, and almost as good as the one I got 50 years ago when I was adopted).
Their perfection wasn’t in their coordinating Christmas outfits or the large number of gifts under the tree. It wasn’t in the amount of money or political clout they possessed. There was nothing, by earthly standards, to recommend them to a divine adoption agency.
Here’s what they did have.
They both said “yes” to the angel.
And they were willing to humble themselves in front of the world in order to do their part to save the world.
And there was compassion and grace ready to supplant judgment, offering a chance at life to the young girl bearing the child Immanuel, God is with us, born to save us all.
Our very salvation was born, in part, because of human compassion in the midst of human imperfection.
As we continue through this Advent journey, let us remember Joseph, willing to answer God’s call.
Here’s part of a poem from David Whyte that sums up our call to be Joseph.
and how we are all
preparing for that
and that calling,
and that moment
we have to say yes,
except it will
not come so grandly,
but more subtly
and intimately in the face
of the one you know
you have to love.
(The True Love, from House of Belonging)
May it be so. Amen.
5 thoughts on “The Imperfect Perfect”
“…it was always a good time until someone got shot in the face with the new nerf gun.” Thanks for giving me a chuckle! I ordered a nerf gun for my grandson yesterday, after reading many reviews and checking with his parents. Your sermon online today was timely (in light of my purchase and concerns). Still chuckling.
Now, for my serious response to your sermon of today: I am glad your adoption stories turned out as well as they have (though not everything is perfect). I have met a few first mothers (“birth mothers”) who were adoptees. I also know of several first mothers who relinquished a child and later adopted a child. All of our stories have a common thread; yet, our situations are very often unique.
I discern that you had a wonderful life as an adopted person, but still had a missing piece in your life. On the other hand, the adoption of your son, which was always kept open, provided that he always knew his first mother. I think adoption has increasingly become more open because the tide has turned: Due to DNA analysis, adoptive parents know they cannot forever hide the identity of the first mother (as was done in the baby scoop era and beyond.)
Finally, I wish to thank you for enlightening others about reactions to sexual assault. You have done this on more than one occasion (more than one post), and you bring validation to the many survivors of sexual assault, whether it’s acquaintance rape (betrayal) or “stranger rape” (attack in a dark alley). Additional trauma is piled upon rape trauma when others question her account of what happened. Most victims of sexual assault do not even report the assault because judgmental people greatly outnumber empathetic people. In some countries, the rape victim is stoned, or even killed.
LikeLiked by 1 person
Thank you for reading and commenting. Yes, I am convinced that we must create safe space for people to share their stories of sexual assault, and a big part of that is to stop normalizing the excuses given by people to discount women’s experience.
Pingback: Narrative Lectionary:Begin at the Beginning – RevGalBlogPals
Pingback: The Family Tree | Glass Overflowing