SouthMinister's Musings

A Sermon preached at Southminster Presbyterian
March 7, 2010

Luke 13:1-17
At that very time there were some present who told him about the Galileans whose blood Pilate had mingled with their sacrifices.
He asked them, “Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans? No, I tell you; but unless you repent, you will all perish as they did.
Or those eighteen who were killed when the tower of Siloam fell on them—do you think that they were worse offenders than all the others living in Jerusalem?
No, I tell you; but unless you repent, you will all perish just as they did.”

Then he told this parable: “A man had a fig tree planted in his vineyard; and he came looking for fruit on it and found none.
So he said to the gardener, ‘See here! For three years I have come looking for fruit on this fig tree, and still I find none. Cut it down! Why should it be wasting the soil?’
He replied, ‘Sir, let it alone for one more year, until I dig around it and put manure on it. If it bears fruit next year, well and good; but if not, you can cut it down.’”

Now he was teaching in one of the synagogues on the sabbath.
And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight.
When Jesus saw her, he called her over and said, “Woman, you are set free from your ailment.”
When he laid his hands on her, immediately she stood up straight and began praising God.
But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, “There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.”
But the Lord answered him and said, “You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water?
And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?”
When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing.

Our text this morning is actually the first part of the chapter we read last week. Jesus, remember, is headed to Jerusalem, and to his death on a cross.

And Jesus followers want him to answer the questions we always want God to answer for us too—why do bad things happen to good people? Apparently some people had died when a tower collapsed on them. That story reminds us of recent deaths in Haiti and Chile from earthquakes, or of the deaths on 9/11 perhaps—people who were just going about their lives when it all fell apart. Did they deserve to die? Had they done something wrong?

But the other illustration isn’t as clear. Some Galileans had been murdered by Pilate. The description is that their blood was mingled with their sacrifice, which tells us a few things. One, they were in the temple in Jerusalem, because that’s the only place a good Jew would have been making sacrifices. Two, this particular atrocity has political and not just religious implications because the Roman authorities normally left the religious life alone. They may have taxed you and kept you from civic and cultural freedom, but they tended to leave your religion alone. But in this story, which is only recorded in Luke and not in any outside documents, Pilate has people murdered in the Temple as they are making sacrifice, mixing their blood with the sacrificial blood—desolating sacrilege.

So this illustration may have just been about the first question—why do bad things happen to good people—or it may have been intended to stir up Jesus’ nationalistic fervor.

In any case, Jesus, on his way to the Cross event, had been calling people to repent and to prepare for the transformation of the world that was about to take place, and takes the time to address the misconceptions behind their questions. Because the common assumption of people then, and probably of people now, is that when bad things happen, we have somehow done something to deserve it. God is punishing us for our own sins or for the sins of our ancestors.

Jesus stops them in their tracks. “do you think that because these people suffered in this way that they were worse sinners than the other Galileans?”

Well, when he puts it that way, it doesn’t sound quite right.

But maybe that is what he is really exposing—perhaps our underlying thoughts when bad things happen to other people is really arrogance—“Those poor people….they must have done something to deserve it. That could never happen to me.…” Most of us don’t consciously believe that, I trust.

And I don’t want to waste a whole lot more breath on Pat Robertson, but I haven’t heard what sins he has blamed the Chilean earthquake on. I’m still spitting mad about him blaming the Haitian earthquake on the Haitian people of the late 1700’s!
Deep breath.

So Jesus calls us to fight the tendency of our culture to blame things on people. Whether we’re blaming Pat Robertson, or Pilate, or the engineers who designed the tower of Siloam, or the Terrorists, blaming Hollywood, blaming President Obama, or still blaming President Bush—we want to be able to blame things on somebody.

But Jesus isn’t buying it.

Because blaming Pilate doesn’t change the real issue under our control.

Repentance.

“Do you really think those people are worse sinners than any of the rest of you?” Jesus asks. “Whether you die when a tower collapses, or die quietly in your bed, the real issue is repentance. Yes, life is fragile and short, so don’t worry about the righteousness of your neighbor. Worry about your own relationship with God. That ought to keep you plenty busy.”

And then Jesus goes on to talk about a fig tree.

This fig tree has been in a guy’s vineyard for three years, which is plenty of time for a fig tree to start making figs, but it is barren. It is not doing its job. “Cut it down!”, he says. Which is a perfectly reasonable thing to do. Property is valuable, so if something isn’t producing as it should, you get rid of it and plant something else.
But the gardener argues for the unrepentant fig tree. “One more year. If I just spread some manure around it, I’m sure it will produce figs.”

I think this is probably not very good gardening advice. But I think it is a great illustration of the faithfulness of God. Because God, like a gardener, gifts us with mercy beyond measure. Long after we should be moved out of the garden, God for reasons only God can understand, continues to prune us, continues to nurture us, continues to have faith in our potential.

When Jesus confronts the people about the Galileans and the Tower of Siloam folks, he tells them about a fig tree and then says, “what kind of fig tree are you? Are you producing fruit, or are you just taking up space?”

Because the truth is this—if God were in the business of handing out punishment as consequence for our behavior—none of us would be standing. The vineyard wouldn’t have a single fig tree left in it.
Thanks be to God for the unfathomable mercy of God that our little fig trees are still standing, still striving to be faithful disciples.

But our repentance does matter. Repentance, or turning back to God, should call you back to living for God, for standing up for justice, for actively seeking God’s kingdom on earth.

The fig tree parable should also be a reminder to us as people who labor in the vineyards. We are called to tend to the garden, to pull weeds, to add manure, to do the labor—but to also remember that the harvest isn’t ours. We don’t get to be the people who determine which fig trees are worthy. We are not in control of this harvest or of God’s kingdom.

Thank God that we aren’t the ones in charge.

But oh, how we wish we were!

And then the text moves from the fig tree to Jesus teaching on the Sabbath. He sees a woman enter the synagogue. She’s all bent over from an 18 year long affliction. He calls her over, heals her, and she goes off rejoicing and praising God—one fig tree who is all excited to finally be producing fruit.

But the religious leaders can’t get over the fact that he’s breaking the rule—“any other day of the week and we’d be celebrating with you, Jesus, but you can’t just go saving people’s lives on the Sabbath. Silly Jesus”.

But chalk this one up to the Kingdom. He puts his opponents to shame and the people rejoice at the work that is being done.

We too, have a response to make. Are we going to look around at the great things that God is doing in our midst and say, “we’d love to celebrate that good news, but it happened on the wrong day of the week, and really, a bent over woman isn’t who we’d heal anyway.”

Or are we going to be like the crowds, rejoicing that life has been made better for one of God’s children, even if we had nothing to do with it? And even if the recipient of the healing isn’t the person we’d choose to heal?

Because like the fig tree parable, the healing of this woman is outside of the religious leaders’ control. Let’s face it—if we were going to heal someone of an 18 year long affliction, we’d schedule it. We’d have an American Idol like competition to find the most deserving and popular person to heal. We’d publicize it—don’t do it next week—let’s save it for Easter when we’ll have big crowds! We’d call the Idaho Statesman and tell them to bring a photographer.
But Jesus doesn’t do that. He’s in the middle of teaching a lesson, and then he sees her, calls her over, heals her, and presumably goes back to his lesson. He doesn’t even stop to ask about her righteousness. He doesn’t know anything about her. She could be a person who throws litter on the ground, doesn’t like puppies, and yells at kids on the playground!

Jesus’ PR people hang their heads in dismay.

But the crowd gets it. They get a glimpse of the mystery of God. A woman is healed!

What kind of God is this that just heals random people without first checking to see how deserving they are?

I hope, like the crowd, you see this as good news!

As Jesus marches toward Good Friday and the cross, he is leaving us with all sorts of evidence that the world is different when God is in charge. It is out of our control. It isn’t what we’d script. And it benefits us for reasons that we can’t even begin to imagine. Thanks be to God! Amen.

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